Three Vedas, Yoga, Pashupati mat (branch of Hinduism whose primary god is Lord Shiva), Vaishnav mat (branch of Hinduism whose prime figure is Lord Vishnu) such different paths preach using strangeness of hymns that this is best, this is beneficial. Nrunameko gamya stavamasi paya samarnava eve || 7 || Ruchina vaichitra daju kutil nana pathajusha, Prabhinne prasthane para midmada pathya na vacha | Trayi sankhya yoga pashupatimata vaishnav miti, Is Earth created without a creator? If someone other than God created those worlds then what was the purpose of creating them? So those who doubt that you created the world are indeed stupid. O the best of gods, are these fourteen worlds (7 worlds and seven underworlds) without birth? Yahto madatsva pratyamvar sanshemat ime || 6 || Madhista taran ki withina datya bhavati |Īnisho va kuryad bhuvan janane ka parikaro, They spread such baseless and troubling ill logic to mislead the world. Some evil minded people say "with which motive, with which type of body, by which method, by whose support and with what type of materials did the said creator create the three worlds?" about you, whose richness is even beyond imagination. Krutay koyan kanshmin mukharati mohay jagata || 5 || Kimadharo dhata srujati kimupadan iti cha | Kimih kinkay sa khalu kimupaya stribhuvana, In an attempt to reduce that richness some foolish people make criticisms that only evil-minded would like. Your richness is worshipped by three Vedas and manifested in three different bodies with different qualities (as Brahma, Vishnu & Shiva). O the fulfiller of wishes, the creator, preserver & destroyer of the world, Vihantu vyakroshi vidadhata eehaike jadadhiya || 4|| Trayi vastu vyasta trishusu guna bhinnasu tanushu |Ībhavayna masmin varada ramani yam ramani, Taveyshavrvya yatta jaggdudaya raksha pralayakrut, O the destroyer of Tripur (three cities created by a daemon Banasur), this is why my mind is busy in creating this poem. I am not singing this to show my creativity, but am simply singing your praise with intention of purifying my speech by this holy endeavor. So why will you be pleased even by the praise offered by Lord Brahma (considered creator of worlds and one of Hindu trinity)? Of course you won't be pleased by such words.īut still, my speech utilized in creating this poem is not wasted. Not only that, you also make the language of Vedas sweet like honey with ornaments of words, making it pleasing like elixir.
O God, you produce Vedas simply with your thoughts. Puna mittyarthesmin puramathan buddhi vyrvasita || 3 || Mama tveta vani guna kathan punyen bhavata, Stava brahman ki va gapi surguro vismaypadam | Who can put in words your infinite glory? Who can speak on that subject? But still who is not tempted to speak about the glory of the form you have taken to please your worshippers? You are not matter, not quality, not the life-force nor soul nor the mind - what remains after removing everything seen-unseen that we know, is you). They refer to you as 'Net-neti' (means not this not that. Even 'Shruti & Vedas' are wary of trying to describe your glory. Speech or even thought can not express glory of your formless form.
Pade tvarvachine patati na mana kasya na vacha || 2 || Sakashya stotavya kachi vidha guna kasya vishaya, Ratadyavrutya yam chatimdhatte shrutirapi | Still they all have tried to sing your praise and have not been scolded/punished for their effort, so even my effort to sing in your praise is innocent.Ītita panthana tava cha mahima vag manasayo Then even your glory sung by Brahma & other gods is also inappropriate as even they are incapable of understanding your glory to its fullest. O Lord Shiva! If your glory sung by those who have not fully understood it is considered inappropriate, Mamapeshya stotre har nirapvad parikara || 1 || Stuti bramha dina mapi tadavasanna tvayi gira |Ītha vachya sarva svamati parinama badhi grunan, Mahimna paran te paramvidusho yadra sadrashi,
Shree Pushpadantakrut Shiv Mahimna Stotra
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